The Pain We Carry

– Lament with Jeremiah & the Psalmist

There’s a weight we don’t often talk about in church life—the grief that lingers in the soul when things don’t work out the way we prayed they would. Jeremiah knew that weight. He wrote, “Oh, that my head were a spring of water and my eyes a fountain of tears! I would weep day and night for the slain of my people” (Jeremiah 9:1). The psalmist prayed something similar: “Help us, O God of our salvation, for the glory of your name; deliver us, and forgive our sins, for your name’s sake” (Psalm 79:9).

Both voices remind us that lament is not just personal sadness—it’s a holy act of naming the pain before God.

Lament in Scripture, Lament in Life

When I read Jeremiah’s words, I hear echoes of seasons in my own journey. There have been moments where I’ve had to sit across from friends, colleagues, or family members, knowing that words couldn’t fix the brokenness we were facing. Times when projects I poured years into were stalled by forces beyond my control. Times when communities I love were fractured, and I felt powerless to heal the divides.

I’ve often carried those burdens quietly, as an engineer, a leader, a brother, a son. Like many men, I was taught to just keep going, solve the next problem, make the next call. But Scripture teaches that silence isn’t the only response—lament is.

What Lament Looks Like

Lament is not despair. It’s not quitting. It’s a turning of the heart toward God when life feels too heavy to carry. It’s saying out loud what we’d rather keep inside:

This hurts. I don’t understand. God, why does it seem like you’re far away?

Lament opens a door to hope because it refuses to let pain have the last word.

Carrying Pain in a World of Injustice

The prophet Amos points out that part of our pain comes from living in a world where injustice is real. He names those who trample the needy and cheat the poor. I’ve seen versions of that play out in Southeast Texas—families weighed down by the unfair cost of living, workers underpaid while corporations thrive, small towns overlooked when resources are allocated.

My own work in rural broadband has been shaped by that reality. It grieves me that whole communities are still left behind in an age where connection determines opportunity. That’s not just a technical problem—it’s a justice issue. And lament, at its heart, is agreeing with God that this isn’t how things should be.

Learning to Pray the Pain

Paul urges us in 1 Timothy to pray “for all people—for kings and all who are in high positions.” That’s not easy when leaders disappoint us, but it’s part of carrying pain rightly. Prayer puts lament into motion, turning grief into intercession.

I’ve had to learn this the hard way. In seasons where leadership at church or in business felt uncertain, I wanted to either fix everything or walk away. Instead, God has gently reminded me to pray—not just for outcomes, but for people. Prayer doesn’t erase pain, but it transforms how we carry it.

Choosing the Treasure That Lasts

Jesus’ parable of the dishonest manager ends with this line: “You cannot serve God and wealth.” For me, that lands like a compass point. All the work, all the projects, all the energy—none of it can become the ultimate treasure. Pain has a way of reminding us what really matters.

When I’ve lost deals, faced setbacks, or been misunderstood, the Spirit has pressed me back to what lasts: relationships, faith, hope, and love. Those are eternal treasures.

Walking Forward with Honest Hearts

So what do we do with the pain we carry? We learn to lament. We give voice to Jeremiah’s tears and the psalmist’s cries. We name injustice, we pray for people in power, and we re-orient our hearts to the treasure of God’s kingdom.

If you’re carrying something heavy today, don’t bury it. Pray it. Cry it. Write it. Let lament be your way of standing before God honestly. Because in the end, lament is not just about pain—it’s about trust. Trust that God hears. Trust that God heals. Trust that His kingdom will come, even in Southeast Texas, even in my life and yours.

The Prayer Compass – Orienting True North

True North – Christ Himself

“Lord Jesus, keep me aligned to You—not outcomes, not fears, not even my own dreams.”

North – Renewing Faith and Hope

Renew my trust in You each day. Restore hope where it has grown dim and strengthen my heart to endure.

(Romans 15:13)

East – Vision

Open doors for growth in my daily work, calling, and ministry. Guide my steps so they honor You.

(Proverbs 16:3)

South – Healing

Restore broken places in my life, my family, and my relationships. Bring renewal where there is weakness.

(Jeremiah 30:17)

West – Community

Anchor me in the people, neighbors, and culture around me. Let my life be a light that points others to You.

(Matthew 5:14,16)

Living the New Life by Compass in a Fractured WorldSermon – September 14, 2025

Sermon – September 14, 2025

Title: Living the New Life by Compass in a Fractured World
Texts: Ephesians 4:22–24; 2 Corinthians 5:17–20; John 15:5; Colossians 3:17

Opening Prayer

Lord Jesus,
Thank You for offering us a new name amid this week’s heartaches—Kirk’s loss, Evergreen’s terror, Memphis’ violence, and Vidor’s wounds. As we gather, be our compass in this fractured world. Strip away our old selves—our fears, our furies—and clothe us with the new. Align us with Your Vine so that we may bear fruit in places that feel barren. Amen.

Introduction – A Fractured World Needs a Compass

My heart is heavy. This week has fractured us again:

  • Charlie Kirk assassinated in Utah.
  • Evergreen High School torn by gunfire.
  • Memphis, Minneapolis, and Fort Wayne wracked by shootings.
  • And closer to home, Vidor shaken by a woman shot in her apartment, a police chase, and a car hijacking with a family inside.

These are more than headlines. They are mirrors. They expose the anger, fear, and indifference inside us. And they leave us in a liminal space — in between grief and hope.

In those spaces, we need more than maps of opinion, ideology, or rage. We need a compass. Not a device in our pocket — but Christ Himself, our true North.

1. The Quiet Question: Where Am I Going?

Ephesians 4:22–24 calls us to shed the old self and put on the new.

The old self is what fuels violence — vengeance in Utah, despair in Colorado, cycles of revenge in Memphis, desperation in Vidor. But the old self lives in me too. I’ve worn names like “failure” and “not enough,” especially after Joshua’s death.

A compass question cuts through the noise: Who am I becoming?

Youth Call-out (12–18): You hear names and labels every day — “popular,” “awkward,” “try-hard.” But your real compass isn’t popularity or reputation. It’s who Christ is shaping you to become.

2. A New Name, A New Compass

Revelation 2:17 promises: “To the one who overcomes I will give… a white stone with a new name written on it.”

God doesn’t just hand us directions — He renames us. Abram became Abraham. Jacob became Israel. Simon became Peter. I once thought “unworthy” was my name. But Christ renamed me.

A compass doesn’t just point you somewhere. It tells you who you are becoming.

Reflection: What old names still cling to you? How does Christ rename you?

3. The Call to Shed the Old Self

Paul says the old self must go. But that’s not one big decision — it’s a daily compass check.

Ask yourself:

  • Who am I becoming?
  • What pain am I avoiding that God wants to redeem?
  • What can I serve without applause?

This week I felt anger over Kirk’s death, fear for classrooms turned battlegrounds, judgment toward Vidor’s suspects. But renewal starts by taking those thoughts captive, by surrendering them daily.

Romans 5:3–5 reminds us: suffering produces endurance, endurance produces character, and character produces hope. That’s compass work.

4. Ambassadors with Authority

2 Corinthians 5:20 says: “We are Christ’s ambassadors, as though God were making His appeal through us.”

Ambassadors don’t speak their own agenda. They represent their King. After Kirk’s assassination, we don’t answer with vengeance but reconciliation. After Evergreen, we don’t harden, we heal. In Memphis and Vidor, we stand with victims, break cycles of despair, and show mercy.

Authority without compass becomes arrogance. Authority with compass becomes mission.

Youth Call-out (12–18): Think about being the “rep” for your school at a competition. You don’t just speak for yourself — you represent everyone. That’s what being Christ’s ambassador means. People see Jesus in how you live.

5. Abiding: The Anchor in the In-Between

John 15:5 says: “I am the vine; you are the branches… apart from Me you can do nothing.”

Authority without abiding turns to arrogance. Abiding aligns our compass to true North. It’s what turns wounds into wisdom, chaos into fruit. For me, abiding has meant praying over Joshua’s memory, letting grief refine me instead of define me.

Practice: Take five minutes daily. Breathe in God’s grace, exhale fear or vengeance, and listen. Abiding is the only way to stay aligned.

Youth Call-out (12–18): You can’t run your phone on one charge all week. Same with your soul. Stay plugged into Jesus daily — prayer, Scripture, worship — and you’ll bear fruit that lasts.

Application – Living the Compass Life

So, what does this mean for us tomorrow?

  1. Shed the Old Self – Identify one “old name” (anger, fear, indifference) and surrender it.
  2. Live as an Ambassador – Ask: Am I reflecting Christ in my community? Take one step this week: pray, serve, reconcile.
  3. Abide Daily – Pause five minutes a day. Let Christ be your compass.

Living by clocks and calendars keeps us busy. Living by compass keeps us aligned.

Conclusion

This fractured world leaves us asking: Where am I going? Who am I becoming?

The Gospel answers:

  • You are renamed.
  • You are renewed.
  • You are sent as an ambassador.
  • You are rooted by abiding.

“If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” (2 Corinthians 5:17)

In the liminal space of 2025, let Christ be your compass.

Closing Prayer

Lord Jesus,
Thank You for renaming us, renewing us, and sending us. Help us to shed the old, live as Your ambassadors, and stay rooted in the Vine. In this fractured world, keep us walking by Your compass, not our culture’s maps. May we bear fruit that heals and hope that lasts.
Amen.

The Prayer of Faith

The Prayer of Faith

13Is any one of you suffering? He should pray. Is anyone cheerful? He should sing praises.14Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. 15And the prayer offered in faith will restore the one who is sick. The Lord will raise him up. If he has sinned, he will be forgiven.

16Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail. 17Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. 18Again he prayed, and the heavens gave rain, and the earth yielded its crops.

How to study the Bible

How to study the Bible

Teaching & Talk – ChristianRadio…listen to sermons , or the Bible being read

Online podcasts, YouTube bible audio

Get a Bible , choose a translation you like

Use an app

e-Sword: Free Bible Study for the PC or smart phone…

Meaning, origin and history of the name Philip – Behind the Name

Online bible sites

Bible Hub: Search, Read, Study the Bible in Many Languages

BibleGateway.com: A searchable online Bible in over 150 versions and 50 languages.

Find a friend who can study with you

How to Study The Bible | The Navigators. Inductive is one method

Shown below

1) Background

First, do a basic background study on the book: Who is the author? Why was it written? Learn the historical background, dates, key people and so on. Some Bibles have summaries at the beginning of each book that will provide some of this information. A Bible dictionary or online commentaries can also be helpful.

2) Personal Paraphrase

Starting with the first chapter, write out each verse or section of verses in your own words. This will help you understand each verse in wording that makes more sense to you.

Here is an example using 1 Timothy 1:1

Original Verse:

“Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope . . . ” (1 Timothy 1:1 NIV).

Personal Paraphrase:

Paul, a proclaimer of Jesus Christ, obeying the instructions of God who is the One who saves us, and of Jesus Christ who is our hope…

3) Questions and Answers

Write down some questions you have about the passage, or unfamiliar or confusing terms that you come across.

Example:

Q. What does the word “apostle” mean? What does it mean to be one?

A. The Greek word apostolos comes from the verb apostello, which means “to send forth.” So to be an apostle means to be someone who is sent forth—in this case by Christ to spread His message.

4) Cross References

Make a note of any similar or related passages that come to mind while you’re reading, paraphrasing, and asking questions about the passage. Consult a concordance, other study guides, or footnotes to collect related passages you may not have thought of.

Example:

Apostle: 2 Corinthians 1:1

God my Savior: Luke 1:47; Titus 1:3

Christ our hope: Colossians 1:27

5) Insights

If an observation occurs to you that relates to any part of the passage or its background, be sure to write it down.

Example:

Paul was commanded by God to be an apostle. It wasn’t something he decided to do on his own.

After completing your own analysis, consult a Bible commentary for additional insight. Seeking out other believers’ insights about the passage can provide a broader, more solid understanding of the passage than you might be able to come to on your own. Remember, don’t go to commentaries first; start by making your own observations.

6) Personal Application

Here is a possible application of 1 Timothy 1:1:

Just like Paul, I need to recognize that I am tasked with being Christ’s ambassador, authorized and sent out with a divine message. I can only be effective in my mission if I am aware of my status as a divinely appointed witness.

7) Title and Summarize

After completing this verse-by-verse analysis of the chapter, assign it a title and identify a key verse or verses. This will help solidify the message of the chapter in your mind. Write a summary paragraph outlining the thesis of the chapter. Repeat the process for subsequent chapters. When the book is completed, give it a collective title.

Sadly, mediocrity is a hallmark of our age. Consider breaking that pattern and setting some high goals for your spiritual growth.

For example, you might say that within the next 10 years you will have studied a certain number of the books of the Bible in this manner—spending perhaps three hours a week to study (which is not to be a substitute for your “quiet time”—that is separate).

Motivational writer and speaker Zig Ziglar said, “Aim at nothing and you are sure to hit it.” Let’s aim high in our goal to know God and be transformed by His Word. There is nothing greater.

“What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord” (Philippians 3:8 NIV).

Persistent

The Persistent Widow

1And He was speaking to them a parable about the way it behooves them always to pray and not to lose heart, 2saying, “In a certain city, there was a certain judge, not fearing God, and not respecting man. 3And there was a widow in that city, and she was coming to him, saying, ‘Avenge me of my adversary.’

4And for a time he would not, but afterward he said within himself, ‘Even if I do not fear God, nor respect man, 5yet because this widow causes me trouble, I will avenge her, so that in the end she does not exhaust me, coming to me.’”

Champions

Did You Eat “The Breakfast of Champions”? 

FEBRUARY 22

“Only do not rebel against the Lord, nor fear the people of the land, for they are our bread; their protection has departed from them, and the Lord is with us. Do not fear them.” Numbers 14:9

When the Israelites were headed into the Promised Land, some demon-possessed giants called Anakim already lived there. When the twelve Israelite spies went to scope out the land, ten came back saying, “Oh, it’s a good land—a land full of milk and honey, corn and wine, oil and pomegranates, figs and grapes. But, hey, we can’t take this land—there are giants in it!”

Daily Scripture 2-21-2021

Psalm 25:12  Who is the man who fears the LORD? He will instruct him in the way he should choose.

Matthew 6:22  “The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light.

Psalm 119:105  Your word is a lamp to my feet And a light to my path.

Isaiah 30:21  Your ears will hear a word behind you, “This is the way, walk in it,” whenever you turn to the right or to the left.

Psalm 32:8-11  I will instruct you and teach you in the way which you should go; I will counsel you with My eye upon you. • Do not be as the horse or as the mule which have no understanding, Whose trappings include bit and bridle to hold them in check, Otherwise they will not come near to you. • Many are the sorrows of the wicked, But he who trusts in the LORD, lovingkindness shall surround him. • Be glad in the LORD and rejoice, you righteous ones; And shout for joy, all you who are upright in heart.

Jeremiah 10:23  I know, O LORD, that a man’s way is not in himself, Nor is it in a man who walks to direct his steps.

Repentance

“I have not come to call the righteous, but sinnersto repentance.” Luke 5:32

That is, such as see themselves as sinners, and thereby in a lost condition. 
“For the Son of Man has come to seek and to save the lost.” Luke 19:10

God will have the soul truly sensible of the bitterness of sin–before it shall taste the sweetness of mercy. The plough of conviction must go deep, and make deep furrows in the heart, before God will sow the precious seed of grace there–so that it may have depth of earth to grow in.